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Still in its infancy, the BSM was a growing force on campus, and in 1969, the food workers at UNC asked the BSM for its support in their strike. Davis describes how leading up to the strike, Preston Dobbins, leader of the BSM, had gathered funds to hire Otis Light to work with service workers on campus. Primarily African American, service workers on campus often faced poor working conditions and low pay. By 1968, workers in the cafeteria had become especially discontent with low wages, split shifts, and unpaid overtime work. In the spring of 1969, the cafeteria workers, led by a group of women who worked in the Pine Room at Lenoir Hall, decided to go on strike. Davis emphasizes throughout the interview that the food workers led their own strike and that any assistance the BSM provided was supportive only. The BSM was there from the beginning, says Davis, helping to slow down service in the cafeteria by holding up the lines, thereby giving food workers the opportunity to walk out and begin their strike. During the rest of the strike, the BSM helped by boycotting and picketing outside of Lenoir Hall. In addition, the BSM raised funds in order to set up an alternative \"soul food cafeteria\" in Manning Hall so that food workers could continue working and so that students boycotting the cafeterias had somewhere to eat. Davis describes how the Southern Student Organizing Committee (SSOC) was one of the BSM's main outlets of support during the food workers strike. According to Davis, however, the BSM's support of the striking food workers led to tensions between African American students and conservative white students. Davis describes how a series of confrontations led Governor Terry Sanford to call in state troopers to mediate the situation, and he explains how the presence of these troopers ultimately worked in favor of the strikers. In addition, Davis discusses at some length the reaction of Chancellor J. Carlyle Sitterson to the BSM and the strike. He concludes by offering his thoughts on the outcome of the strike and the impact of the BSM's role in the conflict.","The Civil Rights Digital Library received support from a National Leadership Grant for Libraries awarded to the University of Georgia by the Institute of Museum and Library Services for the aggregation and enhancement of partner metadata."],"dc_format":["text/html","text/xml","audio/mpeg"],"dcterms_identifier":null,"dcterms_language":["eng"],"dcterms_publisher":null,"dc_relation":["Forms part of Oral histories of the American South collection."],"dc_right":["http://rightsstatements.org/vocab/InC/1.0/"],"dcterms_is_part_of":null,"dcterms_subject":["University of North Carolina at Chapel Hill. 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Documenting the American South (Project)"],"edm_is_shown_by":null,"edm_is_shown_at":["http://docsouth.unc.edu/sohp/E-0062/menu.html"],"dcterms_temporal":null,"dcterms_rights_holder":null,"dcterms_bibliographic_citation":null,"dlg_local_right":null,"dcterms_medium":["transcripts","sound recordings","oral histories (literary works)"],"dcterms_extent":["Title from menu page (viewed on February 7, 2008).","Interview participants: Ashley Davis, interviewee; Russell Rymer, interviewer.","Duration: 01:36:10.","This electronic edition is part of the UNC-CH digital library, Documenting the American South. It is a part of the collection Oral histories of the American South.","Text encoded by Jennifer Joyner. Sound recordings digitized by Aaron Smithers."],"dlg_subject_personal":["Davis, Ashley","Sitterson, J. 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The goal of the multi-day event was to expose the community to various aspects of the black experience. It was sponsored by the student organization Brothers and Sisters in Blackness (BASIB)."],"dc_format":["image/jpeg"],"dcterms_identifier":null,"dcterms_language":["eng"],"dcterms_publisher":["Greensboro, N.C. : Guilford College"],"dc_relation":null,"dc_right":["http://rightsstatements.org/vocab/CNE/1.0/"],"dcterms_is_part_of":["The Guilfordian (Civil Rights Clippings)"],"dcterms_subject":["Guilford College"],"dcterms_title":["One Woman Show by Actress Burrows"],"dcterms_type":["Text"],"dcterms_provenance":["Guilford College. Library"],"edm_is_shown_by":null,"edm_is_shown_at":["https://gateway.uncg.edu/islandora/object/guilford%3A13260"],"dcterms_temporal":null,"dcterms_rights_holder":null,"dcterms_bibliographic_citation":null,"dlg_local_right":["COPYRIGHT NOT EVALUATED. The copyright status of this item has not been fully evaluated and may vary for different parts of the item. The user is responsible for determining actual copyright status for any reuse of the material."],"dcterms_medium":["clippings (information artifacts)"],"dcterms_extent":null,"dlg_subject_personal":null,"dcterms_subject_fast":null,"fulltext":null},{"id":"noa_sohpcr_b-0010","title":"Oral history interview with Igal Roodenko, April 11, 1974","collection_id":"noa_sohpcr","collection_title":"Oral Histories of the American South: The Civil Rights Movement","dcterms_contributor":["Hall, Jacquelyn Dowd","Adams, Charlotte, 1903?-2005","Felmet, Joseph, 1921-","Wingate, Jerry","Southern Oral History Program"],"dcterms_spatial":["United States, North Carolina, Orange County, 36.0613, -79.1206","United States, North Carolina, Orange County, Chapel Hill, 35.9132, -79.05584","United States, Southern States, 33.346678, -84.119434"],"dcterms_creator":["Roodenko, Igal"],"dc_date":["1974-04-11"],"dcterms_description":["Igal Roodenko was born to first-generation immigrants in New York City in 1917. Throughout the 1930s, Roodenko was drawn to leftist politics and pacifism. He describes the internal dilemma that he and other pacifists faced as they sought to reconcile their ideals of non-violence with their belief that Hitler's regime warranted opposition. Ultimately, Roodenko became a conscientious objector during the conflict. Rather than facing a prison sentence for his refusal to bear arms, Roodenko spent most of World War II in a camp for conscientious objectors. Increasingly involved in leftist politics during the war, Roodenko participated in hunger strikes while at the camp and eventually did serve time in prison. Following the war, he utilized his experiences with peace groups and Ghandian nonviolence to become a leader in the burgeoning civil rights movement. Roodenko speaks at length about his participation in the Journey of Reconciliation in 1947. Already a member of the Congress of Racial Equality (CORE), Roodenko helped to organize the Journey, an interracial endeavor to test the Supreme Court's ruling in the Irene Morgan case (1946) as it applied to public transportation in the South. Roodenko describes the strategies CORE employed as they tested segregation policies on buses for Trailways and Greyhound. In Chapel Hill, North Carolina, Roodenko and fellow activists were arrested for refusing to abide by the bus driver's demand that black and white passengers not sit together. He recalls the threat of mob violence against the activists and the role of Chapel Hill minister Charles Jones in helping them escape town safely. Roodenko and the other CORE activists lost their court appeal and he spent thirty days working on a segregated chain gang in North Carolina. 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