{"response":{"docs":[{"id":"noa_sohpcr_k-0841","title":"Oral history interview with Angela Brightfeather, January 24, 2002","collection_id":"noa_sohpcr","collection_title":"Oral Histories of the American South: The Civil Rights Movement","dcterms_contributor":["McGinnis, Chris","Southern Oral History Program"],"dcterms_spatial":["United States, New York, Onondaga County, 43.0058, -76.19464","United States, New York, Onondaga County, Syracuse, 43.04812, -76.14742","United States, North Carolina, 35.50069, -80.00032"],"dcterms_creator":["Brightfeather, Angela, 1945-"],"dc_date":["2002-01-24"],"dcterms_description":["Angela Brightfeather was born Jim Sheedy and grew up in Syracuse, New York, during the late 1940s and 1950s. At the age of twenty-one, Brightfeather first met another transgender person and subsequently became involved in a small but thriving transgender community. Brightfeather had known from an early age that she was transgender. She speaks in great detail about being transgender and describes variations of transgenderism, including cross-dressing, fetishism, transsexuality, and intersexuality. In so doing, she argues emphatically that gender, not sexuality, is the primary issue for transgender people. In order to illustrate that point, Brightfeather explains that she does not necessarily feel that she is male or female, but rather that she is a third gender. Brightfeather describes how her transgender identity operated in her personal life, explaining how her first marriage eventually ended after she came out to her wife as a cross-dresser. In describing that relationship, Brightfeather also discusses what it was like to be a single parent and how her experiences in parenting allowed her to better understand her feminine side. Brightfeather eventually remarried and explains that her second wife was supportive of her transgender identity. Much of Brightfeather's discussion focuses on her experiences as a transgender person living in Syracuse, where she lived until 1999, when she moved to North Carolina to pursue better opportunities for her commercial plumbing business. Before moving south, Brightfeather became a vocal activist for transgender issues, helping to found Expressing Our Nature (EON), a transgender group. Shortly before she left New York, Brightfeather and EON were disappointed when the Stonewall Committee in their county refused to include transgender people in their proposed Human Rights Law. Brightfeather uses that experience as evidence of what she sees as divisions and tensions within the GLBT community, particularly between transgender people and gays and lesbians. Brightfeather strongly believes that the GLBT community must work closely to attain political and social equality for GLBT people. She explains how she has worked toward that end, especially after moving to North Carolina, where the need for transgender activism seemed especially strong to her. After drawing comparisons between the experiences of transgender people and their role within the GLBT communities in the North and the South, Brightfeather discusses her activist work in the state, focusing on her interactions with Equality North Carolina and the Human Rights Committee. Finally, Brightfeather's interview addresses the longer history of transgender people, particularly as it touches Native American history and spirituality.","The Civil Rights Digital Library received support from a National Leadership Grant for Libraries awarded to the University of Georgia by the Institute of Museum and Library Services for the aggregation and enhancement of partner metadata."],"dc_format":["text/html","text/xml","audio/mpeg"],"dcterms_identifier":null,"dcterms_language":["eng"],"dcterms_publisher":null,"dc_relation":["Forms part of Oral histories of the American South collection."],"dc_right":["http://rightsstatements.org/vocab/InC/1.0/"],"dcterms_is_part_of":null,"dcterms_subject":["Transgender people--United States","Transgender people--Identity","Transgender people--United States--Political activity","Transgender people--North Carolina--Political activity","Gay liberation movement--United States","Transgender people--Family relationships--United States"],"dcterms_title":["Oral history interview with Angela Brightfeather, January 24, 2002"],"dcterms_type":["Text","Sound"],"dcterms_provenance":["University of North Carolina at Chapel Hill. Documenting the American South (Project)"],"edm_is_shown_by":null,"edm_is_shown_at":["http://docsouth.unc.edu/sohp/K-0841/menu.html"],"dcterms_temporal":null,"dcterms_rights_holder":null,"dcterms_bibliographic_citation":null,"dlg_local_right":null,"dcterms_medium":["transcripts","sound recordings","oral histories (literary works)"],"dcterms_extent":["Duration: 02:30:40"],"dlg_subject_personal":["Brightfeather, Angela, 1945-"],"dcterms_subject_fast":null,"fulltext":null},{"id":"noa_sohpcr_r-0157","title":"Oral history interview with Margaret Edwards, January 20, 2002","collection_id":"noa_sohpcr","collection_title":"Oral Histories of the American South: The Civil Rights Movement","dcterms_contributor":["Copeland, Barbara Anne","Southern Oral History Program"],"dcterms_spatial":["United States, North Carolina, Wake County, 35.79012, -78.65022","United States, North Carolina, Wake County, Cary, 35.79154, -78.78112"],"dcterms_creator":["Edwards, Margaret, 1950-"],"dc_date":["2002-01-20"],"dcterms_description":["Margaret Edwards was born into a large sharecropping family in Ayden, North Carolina, in 1950. Edwards begins the interview with some brief explanations of her family's tasks as sharecroppers and her experiences with segregation and racism in Ayden. Edwards explains that religion and church were central to both her family and the community. She grew up Baptist but converted to the Pentecostal Holiness Church after becoming an adult and marrying at the age of nineteen. By the 1990s, Edwards had become disillusioned with Pentecostalism, primarily because after seeking counsel from her pastor as a victim of domestic abuse, she was advised to stay with her husband because she had taken a vow to do so. In 1998, Edwards converted to Mormonism, and the majority of the interview is devoted to a discussion of her thoughts on the Mormon church and her role within it as an African American woman. Edwards explains that she found Mormonism appealing because the Church of Jesus Christ of the Latter Day Saints (the formal name of the Mormon church) was accepting of her, and she appreciated the centrality of family to their doctrines. Edwards speaks at some length about her desire to eventually remarry (having since divorced her abusive husband). When asked if it was important for her to marry an African American man, Edwards explains that while she would find it most ideal to marry a man who was both African American and Mormon, her faith trumped her racial preference. She explains that the Mormon church shared her belief that interracial marriage between two Mormons was preferable to interdenominational marriage between people of the same race. Edwards addresses gender hierarchies within the Mormon church, arguing that although she had enjoyed a more active role she was able to play in the Pentecostal Holiness Church as an ordained minister, she did not begrudge the limited role of women in the Mormon church and did not view it as an encroachment on her independence. In addition to charting such intersections of race, gender, and religion in the Mormon church, Edwards discusses tensions she had experienced between the Mormons and other Judeo-Christian religions throughout the South. While her children did not share her Mormon faith, they were ultimately accepting of her choice. Others, however, were less tolerant, and she describes various ways in which other churches and faiths found themselves at odds with the rapidly growing Mormon presence in the South.","The Civil Rights Digital Library received support from a National Leadership Grant for Libraries awarded to the University of Georgia by the Institute of Museum and Library Services for the aggregation and enhancement of partner metadata."],"dc_format":["text/html","text/xml","audio/mpeg"],"dcterms_identifier":null,"dcterms_language":["eng"],"dcterms_publisher":null,"dc_relation":["Forms part of Oral histories of the American South collection."],"dc_right":["http://rightsstatements.org/vocab/InC/1.0/"],"dcterms_is_part_of":null,"dcterms_subject":["Mormon women--North Carolina--Cary","African American Mormons--North Carolina--Cary","African American Mormons--Religious life--North Carolina--Cary","Mormon Church--Customs and practices","Women in the Mormon Church--North Carolina--Cary","Church of Jesus Christ of Latter-day Saints"],"dcterms_title":["Oral history interview with Margaret Edwards, January 20, 2002"],"dcterms_type":["Text","Sound"],"dcterms_provenance":["University of North Carolina at Chapel Hill. Documenting the American South (Project)"],"edm_is_shown_by":null,"edm_is_shown_at":["http://docsouth.unc.edu/sohp/R-0157/menu.html"],"dcterms_temporal":null,"dcterms_rights_holder":null,"dcterms_bibliographic_citation":null,"dlg_local_right":null,"dcterms_medium":["transcripts","sound recordings","oral histories (literary works)"],"dcterms_extent":["Title from menu page (viewed on Dec. 2, 2008).","Interview participants: Margaret Edwards, interviewee; Barbara Copeland, interviewer.","Duration: 01:26:53.","This electronic edition is part of the UNC-Chapel Hill digital library, Documenting the American South. It is a part of the collection Oral histories of the American South.","Text encoded by Jennifer Joyner. Sound recordings digitized by Aaron Smithers."],"dlg_subject_personal":["Edwards, Margaret, 1950-"],"dcterms_subject_fast":null,"fulltext":null},{"id":"luu_batonrougeboycott","title":"The Baton Rouge bus boycott of 1953 : a recaptured past","collection_id":null,"collection_title":null,"dcterms_contributor":null,"dcterms_spatial":["United States, Louisiana, East Baton Rouge Parish, 30.53824, -91.09562","United States, Louisiana, East Baton Rouge Parish, Baton Rouge, 30.44332, -91.18747"],"dcterms_creator":null,"dc_date":["2002"],"dcterms_description":["Online exhibit about the 1953 bus boycott in Baton Rouge, Louisiana. Baton Rouge was the site of the first successful bus boycott of the 1950s. This event became a blueprint for the more publicized boycott to take place two years later in Montgomery, Alabama, and it set the stage for desegregation in the Deep South.","The exhibit includes photographs, an historical timeline, and the personal recollections of some of the major figures behind the Baton Rouge bus boycott.","The Civil Rights Digital Library received support from a National Leadership Grant for Libraries awarded to the University of Georgia by the Institute of Museum and Library Services for the aggregation and enhancement of partner metadata."],"dc_format":null,"dcterms_identifier":null,"dcterms_language":["eng"],"dcterms_publisher":null,"dc_relation":null,"dc_right":["http://rightsstatements.org/vocab/InC/1.0/"],"dcterms_is_part_of":null,"dcterms_subject":["Boycotts--Louisiana--Baton Rouge","Buses--Louisiana--Baton Rouge","Segregation in transportation--Louisiana--Baton Rouge","Race discrimination--Louisiana--Baton Rouge","Segregation--Louisiana--Baton Rouge","Civil rights--Louisiana--Baton Rouge","African Americans--Civil rights--Louisiana--Baton Rouge","African Americans--Louisiana--Baton Rouge","Civil rights movements--Louisiana--Baton Rouge","Civil rights demonstrations--Louisiana--Baton Rouge","African American civil rights workers--Louisiana--Baton Rouge","Civil rights workers--Louisiana--Baton Rouge","Baton Rouge (La.)--Race relations--History--20th century","Direct action--Louisiana--Baton Rouge","Race relations"],"dcterms_title":["The Baton Rouge bus boycott of 1953 : a recaptured past"],"dcterms_type":["InteractiveResource"],"dcterms_provenance":["LSU Libraries. Special Collections"],"edm_is_shown_by":null,"edm_is_shown_at":["https://www.lib.lsu.edu/sites/all/files/sc/exhibits/e-exhibits/boycott/index.html"],"dcterms_temporal":["1953"],"dcterms_rights_holder":null,"dcterms_bibliographic_citation":null,"dlg_local_right":null,"dcterms_medium":["instructional materials","online exhibitions","oral histories (literary works)","transcripts","timelines (chronologies)","photographs","black-and-white photographs"],"dcterms_extent":null,"dlg_subject_personal":null,"dcterms_subject_fast":null,"fulltext":null},{"id":"fhm_floh_saunders","title":"Dr. Robert W. Saunders, Sr. / interviewed by Canter Brown","collection_id":"fhm_floh","collection_title":"Florida Civil Rights Oral Histories","dcterms_contributor":["Brown, Canter","University of South Florida Libraries. Florida Studies Center. Oral History Program"],"dcterms_spatial":["United States, Florida, 28.75054, -82.5001"],"dcterms_creator":["Saunders, Robert W. (Robert William), 1921-"],"dc_date":["2002"],"dcterms_description":["Dr. Robert W. Saunders, Sr., former field secretary of the Florida National Association for the Advancement of Colored People, describes the civil rights movement in the 1950s and 1960s. This interview focuses on the NAACP in Florida, discussing desegregation, the Tallahassee bus boycott, Florida politics, and other subjects. Numerous civil rights leaders are discussed in detail, including Harry T. Moore, Gloster B. Current, Roy Wilkins, Medgar Evars, Dr. Martin Luther King, Jr., Thurgood Marshall, Virgil Hawkins, and Mary McLeod Bethune.","Interview conducted January 14, 2002 through January 18, 2002."],"dc_format":["audio/mp4","application/pdf"],"dcterms_identifier":null,"dcterms_language":["eng"],"dcterms_publisher":null,"dc_relation":null,"dc_right":["http://rightsstatements.org/vocab/InC/1.0/"],"dcterms_is_part_of":null,"dcterms_subject":["National Association for the Advancement of Colored People","African Americans--Civil rights--Florida","Civil rights workers--Interviews","Civil rights workers--Florida"],"dcterms_title":["Dr. Robert W. Saunders, Sr. / interviewed by Canter Brown"],"dcterms_type":["Sound","Text"],"dcterms_provenance":["University of South Florida. Tampa Library"],"edm_is_shown_by":null,"edm_is_shown_at":["http://digital.lib.usf.edu/SFS0022272/00001"],"dcterms_temporal":null,"dcterms_rights_holder":null,"dcterms_bibliographic_citation":null,"dlg_local_right":null,"dcterms_medium":["transcripts","oral histories (literary works)","sound recordings"],"dcterms_extent":["1 sound file (592 min.) : digital, MPEG4 file + transcript"],"dlg_subject_personal":["Saunders, Robert W., Sr. (Robert William), 1921-2003","Moore, Harry T., 1905-1951","Current, Gloster B. (Gloster Bryant), 1913-1997","Wilkins, Roy, 1901-1981","Evers, Medgar Wiley, 1925-1963","King, Martin Luther, Jr., 1929-1968","Marshall, Thurgood, 1908-1993","Hawkins, Virgil, 1906-1988","Bethune, Mary McLeod, 1875-1955"],"dcterms_subject_fast":null,"fulltext":null},{"id":"noa_sohpcr_c-0297","title":"Oral history interview with Alexander M. Rivera, November 30, 2001","collection_id":"noa_sohpcr","collection_title":"Oral Histories of the American South: The Civil Rights Movement","dcterms_contributor":["Taylor, Kieran Walsh","Southern Oral History Program"],"dcterms_spatial":["United States, North Carolina, Durham County, Durham, 35.99403, -78.89862","United States, North Carolina, New Hanover County, 34.18141, -77.86561","United States, North Carolina, New Hanover County, Wilmington, 34.22573, -77.94471"],"dcterms_creator":["Rivera, Alex"],"dc_date":["2001-11-30"],"dcterms_description":["This is the first of two interviews with African American photojournalist Alexander M. Rivera. Rivera was born in Greensboro, North Carolina, in 1913. His family settled there after fleeing Wilmington following the race riot of 1898. Rivera recalls his father's involvement in the NAACP during the 1920s and 1930s and the influence of his progressive racial views. Following in his father's footsteps, Rivera became a student at Howard University in the early 1930s but had to leave school to work during the Great Depression. It was during these years that Rivera first began to work as a photojournalist in Washington, D.C. His coverage of Marian Anderson's concert at the Lincoln Memorial was the first major event he covered. In the late 1930s, Rivera returned to North Carolina and finished his education at North Carolina Central College. During World War II, Rivera worked for Naval Intelligence in Norfolk, Virginia. Shortly thereafter, he began to work for the Pittsburgh Courier, covering events in North Carolina, South Carolina, and Virginia. As a photojournalist for the Courier, Rivera covered such events as the Willie Earle lynching in South Carolina, the Isaiah Nixon lynching in Georgia, and the school desegregation cases of the 1950s. In recalling these events, Rivera illuminates the nature of race relations and racial violence that characterized Jim Crow segregation; the impact of the Brown v. Board of Education decision and the role of key players such as Thurgood Marshall; and the changing social landscape. Finally, he recalls his travels to Africa with Richard Nixon in 1957.","The Civil Rights Digital Library received support from a National Leadership Grant for Libraries awarded to the University of Georgia by the Institute of Museum and Library Services for the aggregation and enhancement of partner metadata."],"dc_format":["text/html","text/xml","audio/mpeg"],"dcterms_identifier":null,"dcterms_language":["eng"],"dcterms_publisher":null,"dc_relation":["Forms part of Oral histories of the American South collection."],"dc_right":["http://rightsstatements.org/vocab/InC/1.0/"],"dcterms_is_part_of":null,"dcterms_subject":["Howard University--Students--History--20th century","National Association for the Advancement of Colored People","African American journalists","Riots--North Carolina--Wilmington--History--19th century","Military intelligence--United States--History--20th century","Segregation in education--Law and legislation--United States","Civil rights movements--North Carolina--Durham","Ghana--Foreign relations--United States","Photojournalists--Southern States--Interviews","African Americans--Civil rights--Southern States","African Americans--Segregation","Southern States--Race relations","Crime and the press--Southern States","Lynching--Southern State"],"dcterms_title":["Oral history interview with Alexander M. Rivera, November 30, 2001"],"dcterms_type":["Text","Sound"],"dcterms_provenance":["University of North Carolina at Chapel Hill. Documenting the American South (Project)"],"edm_is_shown_by":null,"edm_is_shown_at":["http://docsouth.unc.edu/sohp/C-0297/menu.html"],"dcterms_temporal":null,"dcterms_rights_holder":null,"dcterms_bibliographic_citation":null,"dlg_local_right":null,"dcterms_medium":["transcripts","sound recordings","oral histories (literary works)"],"dcterms_extent":["Title from menu page (viewed on Oct. 29, 2008).","Interview participants: Alexander M. Rivera, interviewee; Kieran Taylor, interviewer.","Duration: 01:58:12.","This electronic edition is part of the UNC-Chapel Hill digital library, Documenting the American South. It is a part of the collection Oral histories of the American South.","Text encoded by Jennifer Joyner. Sound recordings digitized by Aaron Smithers."],"dlg_subject_personal":["Rivera, Alex","Anderson, Marian, 1897-1993"],"dcterms_subject_fast":null,"fulltext":null},{"id":"noa_sohpcr_r-0165","title":"Oral history interview with Jessie Streater, November 10, 2001","collection_id":"noa_sohpcr","collection_title":"Oral Histories of the American South: The Civil Rights Movement","dcterms_contributor":["Copeland, Barbara Anne","Southern Oral History Program"],"dcterms_spatial":["United States, North Carolina, Durham County, Durham, 35.99403, -78.89862"],"dcterms_creator":["Streater, Jessie"],"dc_date":["2001-11-10"],"dcterms_description":["Jessie Streater, an African American mother of three, converted to Mormonism in 1979, just one year after the church relaxed its ban on African Americans holding the priesthood, a position in the church that conveys certain privileges and responsibilities. Streater had been a seeker, visiting churches of various denominations before finding Mormonism, a religion that offered her the religious community that she desired despite its relatively recent embrace of full membership for African American men. In this interview, Streater shares some observations about the growing African American population in the church, as well some descriptions of Mormon practices and church organization. African Americans' greatest disadvantage is their relatively small number within the church, meaning that they often have to look outside Mormonism to find spouses. But overall, Streater has found only spiritual succor, and not discrimination, in her more than two decades with the church. Interviewers interested in race and religion, as well as some of the details of Mormon belief and practice, will find this interview useful.","The Civil Rights Digital Library received support from a National Leadership Grant for Libraries awarded to the University of Georgia by the Institute of Museum and Library Services for the aggregation and enhancement of partner metadata."],"dc_format":["text/html","text/xml","audio/mpeg"],"dcterms_identifier":null,"dcterms_language":["eng"],"dcterms_publisher":null,"dc_relation":["Forms part of Oral histories of the American South collection."],"dc_right":["http://rightsstatements.org/vocab/InC/1.0/"],"dcterms_is_part_of":null,"dcterms_subject":["Mormon women--North Carolina--Durham","African American women--North Carolina--Durham","African American Mormons--Religious life--North Carolina--Durham","Mormon women--Religious life--North Carolina--Durham","Mormon Church--Customs and practices","Race relations--Religious aspects"],"dcterms_title":["Oral history interview with Jessie Streater, November 10, 2001"],"dcterms_type":["Text","Sound"],"dcterms_provenance":["University of North Carolina at Chapel Hill. Documenting the American South (Project)"],"edm_is_shown_by":null,"edm_is_shown_at":["http://docsouth.unc.edu/sohp/R-0165/menu.html"],"dcterms_temporal":null,"dcterms_rights_holder":null,"dcterms_bibliographic_citation":null,"dlg_local_right":null,"dcterms_medium":["transcripts","sound recordings","oral histories (literary works)"],"dcterms_extent":["Title from menu page (viewed on Nov. 19, 2008).","Interview participants: Jessie Streater, interviewee; Barbara Copeland, interviewer.","Duration: 01:14:10.","This electronic edition is part of the UNC-Chapel Hill digital library, Documenting the American South. It is a part of the collection Oral histories of the American South.","Text encoded by Jennifer Joyner. Sound recordings digitized by Aaron Smithers."],"dlg_subject_personal":["Streater, Jessie"],"dcterms_subject_fast":null,"fulltext":null},{"id":"mwr_32","title":"Lecture series on civil rights in Alabama, 1954-1965","collection_id":null,"collection_title":null,"dcterms_contributor":null,"dcterms_spatial":["United States, Alabama, Jefferson County, Birmingham, 33.52066, -86.80249","United States, Southern States, 33.346678, -84.119434"],"dcterms_creator":["Alabama A \u0026 M University","University of Alabama in Huntsville"],"dc_date":["2001-10-11"],"dcterms_description":["Lecture series given by Rev. Fred Shuttlesworth on the civil rights movement in Alabama."],"dc_format":["video/mp4","application/pdf"],"dcterms_identifier":null,"dcterms_language":["eng"],"dcterms_publisher":null,"dc_relation":null,"dc_right":["http://rightsstatements.org/vocab/InC-EDU/1.0/"],"dcterms_is_part_of":null,"dcterms_subject":["Alabama--History","Birmingham (Ala.)","Civil rights movements--Southern States--History--20th century","Jefferson County (Ala.)"],"dcterms_title":["Lecture series on civil rights in Alabama, 1954-1965"],"dcterms_type":["MovingImage","StillImage","Text"],"dcterms_provenance":["University of Alabama Huntsville"],"edm_is_shown_by":null,"edm_is_shown_at":["http://libarchstor2.uah.edu/digitalcollections/collections/show/32"],"dcterms_temporal":["2000/2009"],"dcterms_rights_holder":null,"dcterms_bibliographic_citation":null,"dlg_local_right":["This material may be protected under U. S. Copyright Law (Title 17, U.S. Code) which governs the making of photocopies or reproductions of copyrighted materials. You may use the digitized material for private study, scholarship, or research. Though the University of Alabama in Huntsville Archives and Special Collections has physical ownership of the material in its collections, in some cases we may not own the copyright to the material. It is the patron's obligation to determine and satisfy copyright restrictions when publishing or otherwise distributing materials found in our collections."],"dcterms_medium":["fliers (printed matter)","lectures","transcripts","videotapes"],"dcterms_extent":null,"dlg_subject_personal":["Shuttlesworth, Fred L., 1922-2011"],"dcterms_subject_fast":null,"fulltext":null},{"id":"mwr_32_521","title":"Transcript of \"Trial by Fire and Water: Birmingham, 1963\" (Part I).","collection_id":"mwr_32","collection_title":"Lecture Series on Civil Rights in Alabama, 1954-1965","dcterms_contributor":null,"dcterms_spatial":["United States, Alabama, Jefferson County, Birmingham, 33.52066, -86.80249"],"dcterms_creator":["Alabama A \u0026 M University","University of Alabama in Huntsville"],"dc_date":["2001-10-11"],"dcterms_description":["Rev. Fred Shuttlesworth is the speaker in this lecture given at Alabama A\u0026M."],"dc_format":["application/pdf"],"dcterms_identifier":null,"dcterms_language":["eng"],"dcterms_publisher":null,"dc_relation":null,"dc_right":["http://rightsstatements.org/vocab/InC-EDU/1.0/"],"dcterms_is_part_of":["Lecture Series on Civil Rights in Alabama, 1954-1965","Box 1, Folder 6","University of Alabama in Huntsville Archives and Special Collections, Huntsville, Alabama"],"dcterms_subject":["Civil rights movements--Southern States--History--20th century","Birmingham (Ala.)","Jefferson County (Ala.)"],"dcterms_title":["Transcript of \"Trial by Fire and Water: Birmingham, 1963\" (Part I)."],"dcterms_type":["Text"],"dcterms_provenance":["University of Alabama Huntsville"],"edm_is_shown_by":null,"edm_is_shown_at":["http://libarchstor2.uah.edu/digitalcollections/items/show/521"],"dcterms_temporal":["2000/2009"],"dcterms_rights_holder":null,"dcterms_bibliographic_citation":null,"dlg_local_right":["This material may be protected under U. S. Copyright Law (Title 17, U.S. Code) which governs the making of photocopies or reproductions of copyrighted materials. You may use the digitized material for private study, scholarship, or research. Though the University of Alabama in Huntsville Archives and Special Collections has physical ownership of the material in its collections, in some cases we may not own the copyright to the material. It is the patron's obligation to determine and satisfy copyright restrictions when publishing or otherwise distributing materials found in our collections."],"dcterms_medium":["lectures","transcripts"],"dcterms_extent":null,"dlg_subject_personal":["Shuttlesworth, Fred L., 1922-2011"],"dcterms_subject_fast":null,"fulltext":null},{"id":"mwr_32_13345","title":"Digitized transcription of VHS tape of \"Early Years of the Movement\" (Part II).","collection_id":"mwr_32","collection_title":"Lecture Series on Civil Rights in Alabama, 1954-1965","dcterms_contributor":null,"dcterms_spatial":["United States, Alabama, Dallas County, Selma, 32.40736, -87.0211"],"dcterms_creator":["Alabama A \u0026 M University","University of Alabama in Huntsville"],"dc_date":["2001-09-20"],"dcterms_description":["J.L. Chestnut, Jr. is the speaker in this lecture given at Alabama A\u0026M."],"dc_format":["application/pdf"],"dcterms_identifier":null,"dcterms_language":["eng"],"dcterms_publisher":["Huntsville, Ala. : University of Alabama in Huntsville Archives and Special Collections"],"dc_relation":null,"dc_right":["http://rightsstatements.org/vocab/InC-EDU/1.0/"],"dcterms_is_part_of":["Early Years of the Movement (Part II) - Speaker: J.L. Chestnut, Jr. - Transcription of Tape 3, 2003 University of Alabama in Huntsville Archives and Special Collections, Huntsville, Alabama","Lecture Series on Civil Rights in Alabama, 1954-1965, VHS tape of \"Early Years of the Movement\" (Part II). Box 2, Tape 3.  University of Alabama in Huntsville Archives and Special Collections, Huntsville, Alabama"],"dcterms_subject":["Civil rights movements--Southern states--History--20th century","Selma (Ala.)","Macon County (Ala.)","African Americans--Legal status, laws, etc.","Voter registration"],"dcterms_title":["Digitized transcription of VHS tape of \"Early Years of the Movement\" (Part II)."],"dcterms_type":["Text"],"dcterms_provenance":["University of Alabama Huntsville"],"edm_is_shown_by":null,"edm_is_shown_at":["http://libarchstor2.uah.edu/digitalcollections/items/show/13345"],"dcterms_temporal":["2000/2009"],"dcterms_rights_holder":null,"dcterms_bibliographic_citation":null,"dlg_local_right":["This material may be protected under U. S. Copyright Law (Title 17, U.S. Code) which governs the making of photocopies or reproductions of copyrighted materials. You may use the digitized material for private study, scholarship, or research. Though the University of Alabama in Huntsville Archives and Special Collections has physical ownership of the material in its collections, in some cases we may not own the copyright to the material. It is the patron's obligation to determine and satisfy copyright restrictions when publishing or otherwise distributing materials found in our collections."],"dcterms_medium":["lectures","transcripts"],"dcterms_extent":["28 pages"],"dlg_subject_personal":["Chestnut, J. L., 1930-2008"],"dcterms_subject_fast":null,"fulltext":null},{"id":"noa_sohpcr_k-0849","title":"Oral history interview with Cecil W. Wooten, July 16, 2001","collection_id":"noa_sohpcr","collection_title":"Oral Histories of the American South: The Civil Rights Movement","dcterms_contributor":["McGinnis, Chris","Southern Oral History Program"],"dcterms_spatial":["United States, North Carolina, Orange County, 36.0613, -79.1206","United States, North Carolina, Orange County, Chapel Hill, 35.9132, -79.05584"],"dcterms_creator":["Wooten, Cecil W., 1945-"],"dc_date":["2001-07-16"],"dcterms_description":["Cecil W. Wooten grew up in Kinston, North Carolina, in the 1940s and 1950s. Wooten begins the interview with a discussion of his early awareness of his homosexuality. Although he did not have the terminology to describe his orientation, Wooten knew as early as age seven that he was gay. However, it was not until he was a graduate student spent at the University of North Carolina at Chapel Hill during the late 1960s and early 1970s that he found a gay community, which he describes in some detail. Fearing that his homosexuality could jeopardize his career as a classics scholar, he limited his involvement in that community. After he received his Ph.D., Wooten moved to Bloomington, Indiana, where he taught for several years at the University of Indiana. During those years, Wooten began gradually to live more openly as a gay man. By the late 1970s, he had come out to his family and friends. In 1980, Wooten left the University of Indiana and returned to the University of Chapel Hill as a professor, a decision fueled in part by his desire to blend his academic and personal life in a way that would allow him to be more involved in the gay community and with gay activism. Upon his return, Wooten became faculty advisor for the Carolina Gay Association [later renamed the Carolina Gay and Lesbian Association (CGLA)], a position he held for several years. 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