{"response":{"docs":[{"id":"aru_unequal_1525","title":"Negro Suffrage Not a Matter of Political Principle","collection_id":"aru_unequal","collection_title":"Land of (Unequal) Opportunity: Documenting the Civil Rights Struggle in Arkansas","dcterms_contributor":null,"dcterms_spatial":["United States, Arkansas, 34.75037, -92.50044"],"dcterms_creator":["Arkansas Gazette, July 14, 1868"],"dc_date":["1868"],"dcterms_description":["Article advocating that suffrage for African-Americans is not a matter of political principle, but rather is a tool to bolster the Radical Republicans.","Suffrage -- Blacks -- African-Americans -- Politics and Government","NEGRO SUFFRAGE NOT A MATTER OF POLITICAL PRINCIPLE In discussing the matter of negro suffrage, it is a gross blunder to define it as a political issue. In the northern states where it is not so vital in its local relations as with us, it is in some sort an abstract political question , but it has little or no strength when viewed in that aspect. Very few persons in the north are in favor of enfranchising the negroes as a matter of principle, and they comprise only the small handful of [faustics?] who believe in the absolute equality of all races, and the consequent equal rights of all in all things. The only reason why the radical party desire the negroes to vote is that they may vote the radical ticket. If, the white men of the south succeed in making the negroes vote as they direct, there will be no party in this country as clamorous for disfranchising the negroes as these very radicals—And we may frankly add that if the northern democracy believed that we could make them vote the democratic ticket, they would no more protest against letting the negroes vote that the radicals do. Negro suffrage therefore, involves no principle upon which two great parties may take opposite departures in pursuance of policy, but is in the political contests of the day in some sense what a strategic point is to hostile armies on the battlefield. By means of secret associations the radicals first got possession of this element of voting strength, and then they gave it political vitality only that they might use it against their opponents. They are now upholding it as the means to overcome opposition in the north, and they hope to make up for the loss of northern votes in the presidential electoral college next fall by counting those that they obtain through negro suffrage in the south. That is the philosophy of negro suffrage as it appears to the minds of radical leaders in the north. The adventurers in the south who uphold it are actuated by motives exactly similar. There is no party in this country really in favor of negro suffrage as an abstract political principle. Southern opposition to allowing the negroes to vote is, however, a matter of vital principle, the mere surrender of which will subvert the entire fabric of our civilization. For, the moment we admit the negro’s right to right to vote, we enter the path which leads us down to his level in the social and domestic arena. We soon become suitors for his support, and white candidates for office will be required to stand hand in hand suppliants for negro votes. When that state of things comes, the places of public honor can only be filled by negroes and ignorant, depraved and unprincipled white fellows, for none other will aspire to election by the masses of a race [unreadable text] and debased. And if negro suffrage be permanently imposed upon the south this condition will certainly come upon us, because of the [numerous?] voting strength of the negroes in all the southern states. Put the ignorant and debased men of any community at the head of its public affairs and of course that community becomes intolerable to all respectable and refined residents. Thus it is, that with the southern white people negro suffrage can never become a political issue, or in any sense a party question on which white men may divide. It is essentially, absolutely and directly a question of domestic, industrial and social concern on which all stand together by those ties of blood which unite all men of the same race to each other. And, it is because “blood is thicker than water,” that the white population of the south are [unreadable text] in opposing negro suffrage. It is due to the [unreadable text] fact that the Californians have"],"dc_format":["application/pdf"],"dcterms_identifier":null,"dcterms_language":null,"dcterms_publisher":["Fayetteville, Ark. : University of Arkansas Libraries"],"dc_relation":null,"dc_right":["http://rightsstatements.org/vocab/InC/1.0/"],"dcterms_is_part_of":["Arkansas Gazette, July 14, 1868"],"dcterms_subject":["African Americans--Arkansas","Civil rights--Arkansas","Race discrimination--Arkansas","Segregation--Arkansas"],"dcterms_title":["Negro Suffrage Not a Matter of Political Principle"],"dcterms_type":["Text"],"dcterms_provenance":["University of Arkansas, Fayetteville. 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Be it enacted by the General Assembly of the State of Arkansas, That all persons hitherto known in law in this state, as slaves or as free persons of color, shall have the right to make and enforce contracts, to sue and be sued, to be affiants, give evidence, to inherit, purchase, lease, sell, hold, convey and assign real and personal property, to make wills and testaments, and to have full and equal benefit of the rights of personal security, personal liberty and private property, and of all remedies and proceedings for the enforcement and protection of the same, that white persons mow have, and shall not be subjected to any other or different punishment, pain or penalty, for the commission of any act or offence, than such as are prescribed for white persons committing like acts or offences ; and all laws and statutes of this state shall be applicable to all persons within its limits, without distinction of race or color, except as hereinafter piovided. SEC. 2. Be it further enacted, That all acts and parts of acts, specially relating to negroes or mulattoes, contrary to these pro- visions be, and the same are hereby repealed; Provided, That nothing herein contained, shall be construed to repeal or modify any statute, common law or usage of this state, respecting mar- riage of white persons with negroes or mulattoes, voting at elec- tions, service on juries or militia duties. SEC. 3. Be it further enacted, That all negroes and mulattoes who are now cohabiting as husband and wile, and recognizing each other as such, shall be deemed lawfully married fiom the passage of this act, and shall be subject to all the obligations, and entitled to all the rights appertaining to the marriage rela- tion ; and in all cases, where such persons now are, or have here- tofore been so cohabiting, as husband and wife, and may have offspring recognized by them as their own, such offspring shall be deemed in all respects legitimate, as fully as if bom in lawful wedlock. Sec. 4. Be it f urther enacted, That all marriages between negroes and mulattoes shall he hereafter solemnized by the said persons, and governed in all repects by the laws in force at the"],"dc_format":["application/pdf"],"dcterms_identifier":null,"dcterms_language":null,"dcterms_publisher":["Fayetteville, Ark. : University of Arkansas Libraries"],"dc_relation":null,"dc_right":["http://rightsstatements.org/vocab/InC/1.0/"],"dcterms_is_part_of":["Acts of Arkansas 1867"],"dcterms_subject":["African Americans--Arkansas","Civil rights--Arkansas","Race discrimination--Arkansas","Segregation--Arkansas"],"dcterms_title":["Acts of Arkansas 1867"],"dcterms_type":["Text"],"dcterms_provenance":["University of Arkansas, Fayetteville. 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D. EIGHTEEN HUNDRED AND SIXTY-SIX, AND ADJOURNED, ON THE TWENTY-THIRD DAY OF MARCH, EIGHTEEN HUNDRED AND SIXTY-SEVEN, TO RE­ASSEMBLE ON THE EIGHTH DAY OF JULY, OF THE SAME YEAR. (BY THE AUTHORITY.) GAZETTE OFFICE, LITTLE ROCK: WOODRUFF \u0026 BLOCHER, PUBLIC PRINTERS. 1867."],"dc_format":["application/pdf"],"dcterms_identifier":null,"dcterms_language":null,"dcterms_publisher":["Fayetteville, Ark. : University of Arkansas Libraries"],"dc_relation":null,"dc_right":["http://rightsstatements.org/vocab/InC/1.0/"],"dcterms_is_part_of":["Acts of Arkansas 1867"],"dcterms_subject":["African Americans--Arkansas","Civil rights--Arkansas","Race discrimination--Arkansas","Segregation--Arkansas"],"dcterms_title":["Acts of Arkansas 1867"],"dcterms_type":["Text"],"dcterms_provenance":["University of Arkansas, Fayetteville. 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AN ACT to amend section 2nd of an act, approved 31st Decem­ber, 1860, entitled an act to incorporate the Arkansas Synodical College of Arkadelphia. Section 1. Amends act incorporating “ Arkansas Synodical College of Arkadel­phia.” Be it enacted by the General Assembly of the State of Arkan­sas, That section 2nd of an act, approved 31st December, 1860, entitled an act to incorporate the Arkansas Synodical College of Arkadelphia, he and the same is hereby amended, by striking out the words, “ being under the care of the General Assembly of the 0. S. Presbyterian Church of the United States to take effect from and after its passage. Approved, February 6th, 1S67. ___________________________ No. 35. AN ACT to declare the rights of persons of African descent.Section 1. Defines the rights of persons here­tofore known as slaves or persona of color. 2. Repeals laws contrary to this act, same section prohibiting marriage with white persons, voting at elec­tions and serving on juries. 3. All negroes and mulattoes cohabiting as man and wife, to be deemed as lawfully married. 4. Marriages to be solemnized hereaf­ter in same manner as those of white persons. 5. Not to be admitted to attend any public school. 6. Act in force from and after passsage."],"dc_format":["application/pdf"],"dcterms_identifier":null,"dcterms_language":null,"dcterms_publisher":["Fayetteville, Ark. : University of Arkansas Libraries"],"dc_relation":null,"dc_right":["http://rightsstatements.org/vocab/InC/1.0/"],"dcterms_is_part_of":["Acts of Arkansas 1867"],"dcterms_subject":["African Americans--Arkansas","Civil rights--Arkansas","Race discrimination--Arkansas","Segregation--Arkansas"],"dcterms_title":["Acts of Arkansas 1867"],"dcterms_type":["Text"],"dcterms_provenance":["University of Arkansas, Fayetteville. 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SEC. 5. Be it further enacted, That no negro or mulatto shall be admitted to attend any public school in this state, except such schools as may be established exclusively for colored persons. SEC. 6. Be it further enacted, That this act take effect and be in force from and after its passage. APPROVED, February 6, 1867."],"dc_format":["application/pdf"],"dcterms_identifier":null,"dcterms_language":null,"dcterms_publisher":["Fayetteville, Ark. : University of Arkansas Libraries"],"dc_relation":null,"dc_right":["http://rightsstatements.org/vocab/InC/1.0/"],"dcterms_is_part_of":["Acts of Arkansas 1867"],"dcterms_subject":["African Americans--Arkansas","Civil rights--Arkansas","Race discrimination--Arkansas","Segregation--Arkansas"],"dcterms_title":["Acts of Arkansas 1867"],"dcterms_type":["Text"],"dcterms_provenance":["University of Arkansas, Fayetteville. 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